Philippians 2: the heart of humility
In your relationships with one another, have the same mindset as Christ Jesus:
who, being in very nature God,
did not consider equality with God something to be used to his own advantage;
rather, he made himself nothing
by taking the very nature of a servant,
being made in human likeness.
he humbled himself
by becoming obedient to death –
even death on a cross!
Therefore God exalted him to the highest place
and gave him the name that is above every name,
that at the name of Jesus every knee should bow,
in heaven and on earth and under the earth,
and every tongue acknowledge that Jesus Christ is Lord,
to the glory of God the Father.
Therefore, my dear friends, as you have always obeyed – not only in my presence, but now much more in my absence – continue to work out your salvation with fear and trembling, for it is God who works in you to will and to act in order to fulfil his good purpose.
Do everything without grumbling or arguing, so that you may become blameless and pure, ‘children of God without fault in a warped and crooked generation.’ Then you will shine among them like stars in the sky as you hold firmly to the word of life. And then I will be able to boast on the day of Christ that I did not run or labour in vain. But even if I am being poured out like a drink offering on the sacrifice and service coming from your faith, I am glad and rejoice with all of you. So you too should be glad and rejoice with me.
It was preparing a study on this passage my late teens that I first discovered the doctrine of sanctification, as I pondered the phrase 'work out your salvation' (2:12). As I come again to this passage, I realise that sanctification and humility are one and the same.
Humility can be a prickly concept. On the surface, it is generally viewed as a positive virtue - I daresay as a result of the impact of Christianity on our culture. However, there is also a message alongside this of loving oneself, not being afraid to take up the space we need, and fighting for what we need. It is true that there can be a framing of these things within Christian thought (although it will look different from our secular culture), but the Christian concept of humility is still wildly radical and challenging.
One of the reasons humility before another being (and I include a deity or deities in that) is so contentious is because it can be abused: the wife submitting to a domineering husband, and losing her identity and gifts as a result. Or take that further - human beings submitting to a god who is a self-centered despot whose sole aim is to make everyone do their bidding, possibly not unlike Richard Dawkins' most unpleasant character in fiction.
However, this passage shows us that humility, placing others above ourselves, and being free from selfishness or vanity, are things that come from the very God we worship. Paul charges the Philippians to have the same love [as Christ] and to be one in Spirit (2:4). He urges them to have the same mindset as Christ Jesus:
who, being in very nature God,did not consider equality with God something to be used to his own advantage;
rather, he made himself nothing
by taking the very nature of a servant,
being made in human likeness.
And being found in appearance as a man,
he humbled himself
by becoming obedient to death –
even death on a cross!
Paul echoes this sentiment (Then you will shine among them like stars in the sky) - this is something radical, and a way of being that will bring others to Christ.
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